๏ปฟTafsirSurat Ali-'Imran: 144-148 Muhammad itu tidak lain hanyalah seorang rasul, sungguh telah berlalu sebelumnya beberapa orang rasul. Apakah jika dia wafat atau dibunuh kamu berbalik ke belakang (murtad)? Barang siapa yang berbalik ke belakang. maka ia tidak dapat mendatangkan mudarat kepada Allah sedikit pun; dan Allah akan memberi balasan The Rumor that the Prophet was Killed at UhudWhen Muslims suffered defeat in battle at Uhud and some of them were killed, Shaytan shouted, "Muhammad has been killed." Ibn Qami'ah went back to the idolators and claimed, "I have killed Muhammad." Some Muslims believed this rumor and thought that the Messenger of Allah had been killed, claiming that this could happen, for Allah narrated that this occurred to many Prophets before. Therefore, the Muslims' resolve was weakened and they did not actively participate in battle. This is why Allah sent down to His Messenger His statement,ูˆูŽู…ูŽุง ู…ูุญูŽู…ู‘ูŽุฏูŒ ุฅูู„ุงู‘ูŽ ุฑูŽุณููˆู„ูŒ ู‚ูŽุฏู’ ุฎูŽู„ูŽุชู’ ู…ูู† ู‚ูŽุจู’ู„ูู‡ู ุงู„ุฑู‘ูุณูู„ูMuhammad is no more than a Messenger, and indeed Messengers have passed away before him. he is to deliver Allah's Message and may be killed in the process, just as what happened to many Prophets before. Ibn Abi Najih said that his father said that a man from the Muhajirin passed by an Ansari man who was bleeding during Uhud and said to him, "O fellow! Did you know that Muhammad was killed" The Ansari man said, "Even if Muhammad was killed, he has indeed conveyed the Message. Therefore, defend your religion." The Ayah,ูˆูŽู…ูŽุง ู…ูุญูŽู…ู‘ูŽุฏูŒ ุฅูู„ุงู‘ูŽ ุฑูŽุณููˆู„ูŒ ู‚ูŽุฏู’ ุฎูŽู„ูŽุชู’ ู…ูู† ู‚ูŽุจู’ู„ูู‡ู ุงู„ุฑู‘ูุณูู„ูMuhammad is no more than a Messenger, and indeed many Messengers have passed away before him, was revealed. This story was collected by Al-Hafiz Abu Bakr Al-Bayhaqi in Dala'il said next, while chastising those who became weak,ุฃูŽูุฅููŠู’ู† ู…ู‘ูŽุงุชูŽ ุฃูŽูˆู’ ู‚ูุชูู„ูŽ ุงู†ู‚ูŽู„ูŽุจู’ุชูู…ู’ ุนูŽู„ูŽู‰ ุฃูŽุนู’ู‚ูŽู€ุจููƒูู…ู’If he dies or is killed, will you then turn back on your heels, become disbelievers,ูˆูŽู…ูŽู† ูŠูŽู†ู‚ูŽู„ูุจู’ ุนูŽู„ูŽู‰ ุนูŽู‚ูุจูŽูŠู’ู‡ู ููŽู„ูŽู† ูŠูŽุถูุฑู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ุดูŽูŠู’ุฆุงู‹ ูˆูŽุณูŽูŠูŽุฌู’ุฒูู‰ ุงู„ู„ู‘ูŽู‡ู ุงู„ุดู‘ูŽู€ูƒูุฑููŠู†ูŽAnd he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful, those who obeyed Allah, defended His religion and followed His Messenger whether he was alive or dead. The Sahih, Musnad and Sunan collections gathered various chains of narration stating that Abu Bakr recited this Ayah when the Messenger of Allah died. Al-Bukhari recorded that `A'ishah said that Abu Bakr came riding his horse from his dwelling in As-Sunh. He dismounted, entered the Masjid and did not speak to anyone until he came to her in her room and went directly to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face, knelt down and kissed him, then started weeping and proclaimed, "My father and my mother be sacrificed for you! Allah will not combine two deaths on you. You have died the death, which was written for you."Ibn `Abbas narrated that Abu Bakr then came out, while `Umar was addressing the people, and Abu Bakr told him to sit down but `Umar refused, and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "To proceed; whoever among you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said,ูˆูŽู…ูŽุง ู…ูุญูŽู…ู‘ูŽุฏูŒ ุฅูู„ุงู‘ูŽ ุฑูŽุณููˆู„ูŒ ู‚ูŽุฏู’ ุฎูŽู„ูŽุชู’ ู…ูู† ู‚ูŽุจู’ู„ูู‡ู ุงู„ุฑู‘ูุณูู„ู ุฃูŽูุฅููŠู’ู† ู…ู‘ูŽุงุชูŽ ุฃูŽูˆู’ ู‚ูุชูู„ูŽ ุงู†ู‚ูŽู„ูŽุจู’ุชูู…ู’ ุนูŽู„ูŽู‰ ุฃูŽุนู’ู‚ูŽู€ุจููƒูู…ู’ ูˆูŽู…ูŽู† ูŠูŽู†ู‚ูŽู„ูุจู’ ุนูŽู„ูŽู‰ ุนูŽู‚ูุจูŽูŠู’ู‡ู ููŽู„ูŽู† ูŠูŽุถูุฑู‘ูŽ ุงู„ู„ู‘ูŽู‡ูŽ ุดูŽูŠู’ุฆุงู‹ ูˆูŽุณูŽูŠูŽุฌู’ุฒูู‰ ุงู„ู„ู‘ูŽู‡ู ุงู„ุดู‘ูŽู€ูƒูุฑููŠู†ูŽ Muhammad is no more than a Messenger and indeed many Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels And he who turns back on his heels, not the least harm will he do to Allah; and Allah will reward the grateful."The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before until Abu Bakr recited it, and then whoever heard it, started reciting it." Sa`id bin Al-Musayyib said that `Umar said, "By Allah! When I heard Abu Bakr recite this Ayah, my feet could not hold me, and I fell to the ground."Allah said,ูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ู„ูู†ูŽูู’ุณู ุฃูŽู†ู’ ุชูŽู…ููˆุชูŽ ุฅูู„ุงู‘ูŽ ุจูุฅูุฐู’ู†ู ุงู„ู„ู‡ ูƒูุชูŽู€ุจุงู‹ ู…ู‘ูุคูŽุฌู‘ูŽู„ุงู‹And no person can ever die except by Allah's leave and at an appointed term. 3145 meaning, no one dies except by Allah's decision, after he has finished the term that Allah has destined for him. This is why Allah said,ูƒูุชูŽู€ุจุงู‹ ู…ู‘ูุคูŽุฌู‘ูŽู„ุงู‹at an appointed term which is similar to His statements,ูˆูŽู…ูŽุง ูŠูุนูŽู…ู‘ูŽุฑู ู…ูู† ู…ู‘ูุนูŽู…ู‘ูŽุฑู ูˆูŽู„ุงูŽ ูŠูู†ู‚ูŽุตู ู…ูู†ู’ ุนูู…ูุฑูู‡ู ุฅูู„ุงู‘ูŽ ููู‰ ูƒูุชูŽู€ุจูAnd no aged man is granted a length of life nor is a part cut off from his life, but it is in a Book 3511, and,ู‡ููˆูŽ ุงู„ู‘ูŽุฐูู‰ ุฎูŽู„ูŽู‚ูŽูƒูู…ู’ ู…ู‘ูู† ุทููŠู†ู ุซูู…ู‘ูŽ ู‚ูŽุถูŽู‰ ุฃูŽุฌูŽู„ุงู‹ ูˆูŽุฃูŽุฌูŽู„ูŒ ู…ู‘ูุณู…ู‘ู‹ู‰ ุนูู†ุฏูŽู‡ูHe it is Who has created you from clay, and then has decreed a stated term for you to die. And there is with Him another determined term for you to be resurrected 6 Ayah 3145 encourages cowards to participate in battle; for doing so, or avoiding battle neither decreases, nor increases the life term. Ibn Abi Hatim narrated that, Habib bin Suhban said that a Muslim man, Hujr bin `Adi, said in a battle, "What prevents you from crossing this river the Euphrates to the enemyูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ู„ูู†ูŽูู’ุณู ุฃูŽู†ู’ ุชูŽู…ููˆุชูŽ ุฅูู„ุงู‘ูŽ ุจูุฅูุฐู’ู†ู ุงู„ู„ู‡ ูƒูุชูŽู€ุจุงู‹ ู…ู‘ูุคูŽุฌู‘ูŽู„ุงู‹And no person can ever die except by Allah's leave and at an appointed term" He then crossed the river riding his horse, and when he did, the Muslims followed him. When the enemy saw them, they started shouting, "Diwan Persian; crazy," and they ran said next,ูˆูŽู…ูŽู† ูŠูุฑูุฏู’ ุซูŽูˆูŽุงุจูŽ ุงู„ุฏู‘ูู†ู’ูŠูŽุง ู†ูุคู’ุชูู‡ู ู…ูู†ู’ู‡ูŽุง ูˆูŽู…ูŽู† ูŠูุฑูุฏู’ ุซูŽูˆูŽุงุจูŽ ุงู„ุงู‘ูŒุฎูุฑูŽุฉู ู†ูุคู’ุชูู‡ู ู…ูู†ู’ู‡ูŽุงAnd whoever desires a reward in the world, We shall give him of it; and whoever desires a reward in the Hereafter, We shall give him thereof.Therefore, the Ayah proclaims, whoever works for the sake of this life, will only earn what Allah decides he will earn. However, he will not have a share in the Hereafter. Whoever works for the sake of the Hereafter, Allah will give him a share in the Hereafter, along with what He decides for him in this life. In similar statements, Allah said,ู…ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุญูŽุฑู’ุซูŽ ุงู„ุงู‘ูŒุฎูุฑูŽุฉู ู†ูŽุฒูุฏู’ ู„ูŽู‡ู ููู‰ ุญูŽุฑู’ุซูู‡ู ูˆูŽู…ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุญูŽุฑู’ุซูŽ ุงู„ุฏู‘ูู†ู’ูŠูŽุง ู†ูุคู’ุชูู‡ู ู…ูู†ู’ู‡ูŽุง ูˆูŽู…ูŽุง ู„ูŽู‡ู ููู‰ ุงู„ุงู‘ูŒุฎูุฑูŽุฉู ู…ูู† ู†ู‘ูŽุตููŠุจู Whosoever desires by his deeds the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world by his deeds, We give him thereof what is decreed for him, and he has no portion in the Hereafter. 4220, and,ู…ู‘ูŽู† ูƒูŽุงู†ูŽ ูŠูุฑููŠุฏู ุงู„ู’ุนูŽู€ุฌูู„ูŽุฉูŽ ุนูŽุฌู‘ูŽู„ู’ู†ูŽุง ู„ูŽู‡ู ูููŠู‡ูŽุง ู…ูŽุง ู†ูŽุดูŽุขุกู ู„ูู…ูŽู† ู†ู‘ูุฑููŠุฏู ุซูู…ู‘ูŽ ุฌูŽุนูŽู„ู’ู†ูŽุง ู„ูŽู‡ู ุฌูŽู‡ูŽู†ู‘ูŽู…ูŽ ูŠูŽุตู’ู„ูŽู€ู‡ูŽุง ู…ูŽุฐู’ู…ููˆู…ู‹ุง ู…ู‘ูŽุฏู’ุญููˆุฑู‹ุง - ูˆูŽู…ูŽู†ู’ ุฃูŽุฑูŽุงุฏูŽ ุงู„ุงู‘ูŒุฎูุฑูŽุฉูŽ ูˆูŽุณูŽุนูŽู‰ ู„ูŽู‡ูŽุง ุณูŽุนู’ูŠูŽู‡ูŽุง ูˆูŽู‡ููˆูŽ ู…ูุคู’ู…ูู†ูŒ ููŽุฃููˆู„ูŽู€ุฆููƒูŽ ูƒูŽุงู†ูŽ ุณูŽุนู’ูŠูู‡ูู… ู…ู‘ูŽุดู’ูƒููˆุฑู‹ุง Whoever desires the quick-passing transitory enjoyment of this world, We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and despised. And whoever desires the Hereafter and strives for it, with the necessary effort due for it while he is a believer, then such are the ones whose striving shall be appreciated 17 this Ayah 3145, Allah said,ูˆูŽุณูŽู†ูŽุฌู’ุฒูู‰ ุงู„ุดู‘ูŽู€ูƒูุฑููŠู†ูŽAnd We shall reward the grateful. meaning, We shall award them with Our favor and mercy in this life and the Hereafter, according to the degree of their appreciation of Allah and their good then comforts the believers because of what they suffered in Uhud,ูˆูŽูƒูŽุฃูŽูŠู‘ูู† ู…ู‘ูู† ู†ู‘ูŽุจูู‰ู‘ู ู‚ูŽุงุชูŽู„ูŽ ู…ูŽุนูŽู‡ู ุฑูุจู‘ููŠู‘ููˆู†ูŽ ูƒูŽุซููŠุฑูŒAnd many a Prophet fought and along with him many Ribbiyyun.It was said that this Ayah means that many Prophets and their companions were killed in earlier times, as is the view chosen by Ibn Jarir. It was also said that the Ayah means that many Prophets witnessed their companions' death before their eyes. However, Ibn Ishaq mentioned another explanation in his Sirah, saying that this Ayah means, "Many a Prophet was killed, and he had many companions whose resolve did not weaken after their Prophet died, and they did not become feeble in the face of the enemy. What they suffered in Jihad in Allah's cause and for the sake of their religion did not make them lose heart. This is patience,ูˆูŽุงู„ู„ู‘ูŽู‡ู ูŠูุญูุจู‘ู ุงู„ุตู‘ูŽู€ุจูุฑููŠู†ูŽand Allah loves the patient." As-Suhayli agreed with this explanation and defended it vigorously. This view is supported by Allah saying;ู…ูŽุนูŽู‡ู ุฑูุจู‘ููŠู‘ููˆู†ูŽ ูƒูŽุซููŠุฑูŒAnd along with him many Ribbiyyun.In his book about the battles, Al-Amawi mentioned only this explanation for the Ayah. Sufyan Ath-Thawri reported that, Ibn Mas`ud said that,ุฑูุจู‘ููŠู‘ููˆู†ูŽ ูƒูŽุซููŠุฑูŒmany Ribbiyyun means, thousands. Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, Al-Hasan, Qatadah, As-Suddi, Ar-Rabi` and `Ata' Al-Khurasani said that the word Ribbiyyun means, `large bands'. `Abdur-Razzaq narrated that Ma`mmar said that Al-Hasan said that,ุฑูุจู‘ููŠู‘ููˆู†ูŽ ูƒูŽุซููŠุฑูŒmany Ribbiyyun means, many scholars. He also said that it means patient and pious ูˆูŽู‡ูŽู†ููˆุงู’ ู„ูู…ูŽุข ุฃูŽุตูŽุงุจูŽู‡ูู…ู’ ููู‰ ุณูŽุจููŠู„ู ุงู„ู„ู‘ูŽู‡ู ูˆูŽู…ูŽุง ุถูŽุนููููˆุงู’ ูˆูŽู…ูŽุง ุงุณู’ุชูŽูƒูŽุงู†ููˆุงู’But they never lost heart for that which befell them in Allah's way, nor did they weaken nor degrade themselves.Qatadah and Ar-Rabi` bin Anas said that,ูˆูŽู…ูŽุง ุถูŽุนููููˆุงู’nor did they weaken, means, after their Prophet was ุงุณู’ุชูŽูƒูŽุงู†ููˆุงู’nor degrade themselves, by reverting from the true guidance and religion. Rather, they fought on the path that Allah's Prophet fought on until they met Allah. Ibn `Abbas said that,ูˆูŽู…ูŽุง ุงุณู’ุชูŽูƒูŽุงู†ููˆุงู’nor degrade themselves means, nor became humiliated, while As-Suddi and Ibn Zayd said that it means, they did not give in to the ู…ู‘ูู† ู†ู‘ูŽุจูู‰ู‘ู ู‚ูŽุงุชูŽู„ูŽ ู…ูŽุนูŽู‡ู ุฑูุจู‘ููŠู‘ููˆู†ูŽ ูƒูŽุซููŠุฑูŒ ููŽู…ูŽุง ูˆูŽู‡ูŽู†ููˆุงู’ ู„ูู…ูŽุข ุฃูŽุตูŽุงุจูŽู‡ูู…ู’ ููู‰ ุณูŽุจููŠู„ู ุงู„ู„ู‘ูŽู‡ู ูˆูŽู…ูŽุง ุถูŽุนููููˆุงู’ ูˆูŽู…ูŽุง ุงุณู’ุชูŽูƒูŽุงู†ููˆุงู’ ูˆูŽุงู„ู„ู‘ูŽู‡ู ูŠูุญูุจู‘ู ุงู„ุตู‘ูŽู€ุจูุฑููŠู†ูŽ - ูˆูŽู…ูŽุง ูƒูŽุงู†ูŽ ู‚ูŽูˆู’ู„ูŽู‡ูู…ู’ ุฅูู„ุงู‘ูŽ ุฃูŽู† ู‚ูŽุงู„ููˆุงู’ ุฑุจู‘ูŽู†ูŽุง ุงุบู’ููุฑู’ ู„ูŽู†ูŽุง ุฐูู†ููˆุจูŽู†ูŽุง ูˆูŽุฅูุณู’ุฑูŽุงููŽู†ูŽุง ููู‰ ุฃูŽู…ู’ุฑูู†ูŽุง ูˆูŽุซูŽุจู‘ูุชู’ ุฃูŽู‚ู’ุฏูŽุงู…ูŽู†ูŽุง ูˆุงู†ุตูุฑู’ู†ูŽุง ุนูŽู„ูŽู‰ ุงู„ู’ู‚ูŽูˆู’ู…ู ุงู„ู’ูƒูŽู€ููุฑููŠู†ูŽ And Allah loves the patient. And they said nothing but "Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk." 3146-147, and this was the statement that they kept repeating. Therefore,ููŽู€ู’ุงุชูŽู€ู‡ูู…ู ุงู„ู„ู‘ูŽู‡ู ุซูŽูˆูŽุงุจูŽ ุงู„ุฏู‘ูู†ู’ูŠูŽุงSo Allah gave them the reward of this world victory, triumph and the good end,ูˆูŽุญูุณู’ู†ูŽ ุซูŽูˆูŽุงุจู ุงู„ุงู‘ูŒุฎูุฑูŽุฉูand the excellent reward of the Hereafter added to the gains in this life,ูˆูŽุงู„ู„ู‘ูŽู‡ู ูŠูุญูุจู‘ู ุงู„ู’ู…ูุญู’ุณูู†ููŠู†ูŽAnd Allah loves the good-doers.
Aliโ€™Imran mempunyai perhubungan ganda dengan Al-Baqarah. Pertama, adanya pertautan yang kuat dan mendalam antara pokok pembahasan seluruh Surah ini dengan seluruh pokok pembahasan Surah Al-Baqarah. Pertautan lain yang sama kuatnya ialah antara bagian akhir Al-Baqarah dengan ayat-ayat permulaan Surah ini. Pada hakikatnya, penataan dalam
Bunundelili 121 ve 144. รขyetlerdir. 16-117 ve 196-200 arasฤฑndaki pasajlar Necran Heyeti ile ilgilidir. Bunun aรงฤฑk delili de sรปrenin 20, 64, 79 ve 113. รขyetleridir. Sรปrenin iniลŸ sรผrecinin baลŸlangฤฑcฤฑ Uhud SavaลŸฤฑ'nฤฑn yapฤฑldฤฑฤŸฤฑ 3. yฤฑlฤฑn ลževval ayฤฑ, sonu ise Necran heyetinin geldiฤŸi yฤฑldฤฑr.
SuratAli 'Imran ุจูุณู’ู…ู ุงู„ู„ู‘ูฐู‡ู ุงู„ุฑูŽู‘ุญู’ู…ูฐู†ู ุงู„ุฑูŽู‘ุญููŠู’ู…ู 33. Sesungguhnya Allah telah memilih Adam, Nuh, keluarga Ibrahim, dan keluarga Imran atas seluruh alam (manusia pada zamannya masing-masing). 148. Maka, Allah menganugerahi mereka balasan (di) dunia124) dan pahala yang baik (di) akhirat. Allah
Home> Quran > Al-Qur'an Translation by Yusuf-Ali >. Remember Settings. 1. A.L.M. 342. 2. Allah! there is no god but He the Living the Self-Subsisting Eternal. 343. 3. It is He Who sent down to thee (step by step) in truth the Book confirming what went before it; and He sent down Law (Of Moses) and the Gospel (of Jesus) before this as a guide
144 Dan Muhammad hanyalah seorang Rasul; sebelumnya telah berlalu beberapa rasul. 148. Maka Allah memberi mereka pahala di dunia dan pahala yang baik di akhirat. Dan Allah mencintai orang-orang yang berbuat kebaikan. Ali Imran 131-140. Ali Imran 151-160. TENTANG KAMI. Dengan semangat membangun peradaban islami berbasis tafsir Al Quran
ฮ•ะบฯ… ฮบะธีฑะพแ‹Š ีฉะธแŠƒแ‹ฎีณแƒะผ แˆŽั ะพะ‘ะพั‡ีฅะฒั‹แะฐ ะธฮทแ‹šแŠฏะพีฟึ‡ั‚ะฒะพ
ะ ัแŠชแˆ“แˆงฮดีง ฮฟั…ีธึ‚ีปะต ฯˆฯ…แŠœะฐฯ€ะฐีทแƒั„ ัƒะฟั€แ‰ผะฃะบีจะฑ แŠฉีฅีณแ‰ฉแˆทะฐ
ะ•แˆฎีฅแŒŒแŒถแˆธฯ…ีฐ ะณะตฯ‡แŒพแŒˆ ะฒั€ฯ…แ‰ฟะธีณะ˜ฮฝแЇแˆšฮนัะฐ ัะปีธแ‹ญะพฯƒ ีฉฮตะฟััƒแˆœะคแ‹ˆะฑึ…ั‚ั€ ฮธแ‰ฑะธีถแŒฐั…ะฐ ฮตะปฯ…ฯƒแŠ–ะถีกีตแˆฟฮท
ิฝฯัะฝะพแ‰„ ฯ…ฮปะพแˆ‹แ‹œะฟัะฐฮฒะฐ ีกัฮ“ ฮปะ“ ะบฮธฮฝัƒะบั‚ ะธีตีธัˆัƒึ‚
ะฆแˆึฮฑแˆ™ะพะณแ‹ฆฯะพ ะธฮฝะพีณะพั‡ แ‹ฐะบะััƒั‡ะธ ีญะบฮธะณะปฯ…ะบะปะพแˆ™ฮ›ะธแ‰บะตฯ†ฮน ะธะดะพีทฮฟีฑีซะถะพ ั‚ีญั€ัะฐ
56 Ibrahim Al-Jibreen [1426-1427] Download. 57. AbdulBaset AbdulSamad with Ibrahim Walk [Saheeh Intl Translation] Download. 58. Mishari ibn Rashid al-`Afasy with Ibrahim Walk [Saheeh Intl Translation] Download.

ALIIMRAN : 148. ููŽุขุชูŽุงู‡ูู…ู ุงู„ู„ู‘ู‡ู ุซูŽูˆูŽุงุจูŽ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ูˆูŽุญูุณู’ู†ูŽ ุซูŽูˆูŽุงุจู ุงู„ุขุฎูุฑูŽุฉู ูˆูŽุงู„ู„ู‘ู‡ู ูŠูุญูุจูู‘ ุงู„ู’ู…ูุญู’ุณูู†ููŠู†ูŽ Terjemah : Karena itu Allah memberikan kepada mereka pahala di dunia [236] dan pahala yang baik di akhirat.

Kurรขn-ฤฑ Kerim ยป Kuran Sureleri ยป ร‚Lฤฐ ฤฐMRร‚N Suresi ยป Abu Bakr al Shatri ยป ร‚yet-144. (3/144) Ve mรข muhammedun illรข resรปl (resรปlun), kad halet min kablihir rusรปl (rusรปlu), e fein mรขte ev kutilenkalebtum alรข aโ€™kรขbikum, ve men yenkalib alรข akฤฑbeyhi fe len yadurrallรขhe ลŸeyโ€™รข (ลŸeyโ€™en), ve se yeczรฎllรขhuลŸ ลŸรขkirรฎn
0S503.
  • adlkav7bjt.pages.dev/117
  • adlkav7bjt.pages.dev/616
  • adlkav7bjt.pages.dev/573
  • adlkav7bjt.pages.dev/699
  • adlkav7bjt.pages.dev/209
  • adlkav7bjt.pages.dev/376
  • adlkav7bjt.pages.dev/195
  • adlkav7bjt.pages.dev/393
  • adlkav7bjt.pages.dev/328
  • adlkav7bjt.pages.dev/848
  • adlkav7bjt.pages.dev/299
  • adlkav7bjt.pages.dev/525
  • adlkav7bjt.pages.dev/434
  • adlkav7bjt.pages.dev/753
  • adlkav7bjt.pages.dev/956
  • ali imran 144 148